By Phil Wood
In Part 1 of this series I offered a simple working
definition for the kingdom of God: a place where the will of God is done. Well,
that definition served its purpose at the time, but as I've continued to write
about the kingdom, I've already stumbled onto a major flaw in that definition.
It's not really a place. It's a community.
It's a courageous, contagious, counter cultural group of
people of all ages, all colors, people of every possible description scattered
all over the world, but who have one thing in common: the love of Jesus Christ
as their main operating principle.
In Part 2, I offered a simple working definition for the
love of Christ: a passionate commitment to the well-being of others, actually willing the good of others, even at the
expense of ourselves. Author and spiritual director Jan Johnson put it more
simply. "Love," she said, "is engaging will for the good of
others."
This is what Jesus taught, isn't it? Putting others before ourselves, looking not to
our own interests, but the interests
of others, going the extra mile, walking in the other's shoes, welcoming the
stranger...engaging our will for the good of others.
Does this love involve feelings of closeness? Sure,
sometimes. But that's not critical to the definition of love in the context of
the kingdom. In that context, love is the intention
to walk alongside others – some of whom may drive us crazy!
I have a friend in the church who admitted a couple of years
ago, that I used to drive her up a wall! I know. What was she thinking, right? Well,
she is the get-it-done-now kind of
person, and I'm more the plodding, methodical, consider-all-the-options, and
deep-think-everything-to-death kind of guy. I can see where I might have gotten under her skin a little bit.
Then something changed. I didn't get any less methodical or
deep-thinking. She didn't get any less eager to get things done. But I don't
drive her up a wall anymore. At least I don't think so. What happened?
Well, I think Jesus
happened. Kingdom principles kicked in. We were transformed. Our will is now engaged for the good of each
other. This is love the way Jesus demonstrates it, the laying down of one's
life for one's friends.
And this brings me to what I think is another really
important aspect of the kingdom of God. It's called Christ-like listening. Putting
aside our own agenda to actually hear
what another is saying.
For my own part, I have to say I find it hard to just listen
without offering my "great wisdom" on whatever the other person is
talking about. And it's hard for me to comprehend that the other person may not
even care to hear my great wisdom. He
or she may just need to talk. And I need to be able to listen. Sometimes there is something important that needs to be
said in return. Sometimes not. And it's very hard for me to distinguish between
the two.
Ruth Haley Barton, author and founding president/CEO of the
Transforming Center, has some very helpful thinking about this issue. I'm not
sure I entirely get this, but I sense there is something very deep and true
about it, and I need to understand
it.
She says, "Transforming community involves cultivating
a kind of spiritual companionship that is very different from what we usually
experience. It involves being present to the person we are listening to, yes,
but even more importantly being present
to God on the other's behalf."
Being present to God
on the other's behalf. We are to listen for what God's desire or guidance
for that person would be, not what our
best advice might be or how we can be most helpful. Isn't that how Jesus
listened to people? He was aware of himself and the other person in God's
presence, desiring only to be responsive to whatever God was doing in the
moment.
Jesus loved Peter. But when Peter said, "Never, Lord! This shall never happen to you," Jesus spoke
the truth in love and said, "Get behind me, Satan! You are a stumbling
block to me; you do not have in mind the concerns of God, but merely human
concerns."
An extreme example, perhaps, but Jesus was present to Peter,
and listened to what he was saying, and he was also aware of what God was doing in the moment and told Peter what
God wanted him to know – things that changed Peter's life.
I have a long way to go before I'm able to speak that
truthfully, and with such sureness of what God wants to do in the moment. But
Jesus makes it clear that listening to God on behalf of others is an important
outgrowth of Christ-like love, and a vital characteristic of life in the
kingdom.
Father, you sent your
son to show us what your kingdom is like, and I want to be a part of it. I
admit I fall short. Help me, Lord, to focus primarily on our shared love of
Christ and to engage my will for the good of others. Help me to be more present
to you, more present to others, and more able to listen to you on their behalf.
In the name of Jesus, amen.
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